In the final session of OSWG’s second channeling intensive, Q’uo explains the relationship between the concepts of respect and green ray love. They begin by defining respect as according dignity to another as an equal part of the Creator. They then characterize green ray love as seeing yourself and the other as part of the same whole, which requires that one first respects the other. Q’uo considers the situation of opening the heart to another who cannot return the act, as well as the situation in which mated entities struggle to maintain an open-hearted connection.Read this transcript.
This session features Q’uo discussing the concept of self-consciousness and how it serves the Creator’s evolutionary mission. There is a quantum leap in awareness demarcated by the second density entity’s discovery of the possibility of stepping outside its feedback loop between mind and body. This new position recapitulates the initial stages of the Creation’s articulation through the octaves, making possible the Choice that assembles the metaphysical power necessary to reach back to the Creator through the infinite medium of an emerging spirit complex. Finally, Q’uo frames this polarity of service to self and service to others as itself issuing from the development of the more primitive mover/moved polarity with which spirit initially engaged the creation. Through extending its feedback mechanism to the spirit complex, the self-aware entity grows to be an instrument of spirit, indirectly plumbing the mysteries of separation and the finite as an ever-unfolding discovery of its one infinite source.Read this transcript.
Q’uo describes the nature of group minds, focusing on their similarities to and differences from individual minds. They then introduce thought forms as a means of communication between minds, whether group or individual. Thought-forms, Q’uo reminds us, are not always consciously or even coherently assembled. But when they are consciously formed by a polarized entity, they will have different features and target different realms of activity depending on which polarity produces them.Read this transcript.
In this session Q’uo speaks to the process and the tribulations involved in the task that increasingly becomes central to the aspiring adept: the work of disciplining the emotions. Stress is laid upon the need to integrate work in the daily life with that work which is done in meditation. Q’uo develops in some detail the exigencies of daily work, showing how this fits in with our interactions with other selves. And the point is made that these interactions will not always be sweet and harmonious, even when there is a prevailing intent to make them so. Finally, attention is given to how the harvest of the work done in daily life can be brought into the more focused workings of the meditative situation.Read this transcript.
In this first session from the second OSWG channeling intensive, Q’uo offers details about the different kinds of entities one might channel and how to appropriately protect oneself in doing so. They begin by articulating the inner planes/outer planes distinction and why it makes a difference in channeling. The rule of three helps anchor the wavelength when it is projected into the outer realms where there is less natural protection. The existence of entities who would want to redirect communication to their own ends is what makes tuning and protection necessary. Throughout this message, Q’uo is careful to attend to the special relationship the higher self has to the self, in both its limitations and its protections. They dwell on the number three: it is an auspicious and nonarbitrary number; however, the higher the number of aligned seekers, the greater the protection. Q’uo closes with a reminder that the circle of seeking is not limited to the space and time in which channeling occurs.Read this transcript.
In this session from the Richmond Meditation Circle, Q’uo addresses issues arising from acceptance of struggles in life. We learn most from our attempts to overcome and oppose obstacles, because this effort exposes clues about our deeper identities. The fruition of our incarnational work lies in the patient, gradual acceptance of that which we once sought to overcome, building the faith in us necessary to approach fourth density. Preparing ourselves for service through meditation, we learn to abide in this process, comforting and nurturing ourselves and other selves along the way.Read this transcript.
In this final session from the Other Selves Working Group’s first channeling intensive, Q’uo counsels the channeling circle on how to approach continuing their spiritual work after returning home. They urge the group to discover a balance between the daily duties of life and the responsibility of serving as channels, commenting on the importance of accountability and clear communication. Catalyst may be increased in the group’s personal lives, but with that challenge comes additional resources arising from the dedication to the spiritual path. Q’uo finishes by answering questions on despair and healing, concerns about financing the group’s effort, and the advisability of practicing channeling at home.Read this transcript.
Q’uo here addresses the issue of love in the context of human experience, where it is described as an essential portion of a cycle in which love seems to become first lost and then recovered. In this respect, love undergoes transformations that deepen the life experience of the mind/body/spirit complex that aspires to evolve.Read this transcript.
In this session from the Other Selves Working Group’s first channeling intensive, those of Q’uo explore the conditions of sorrow that so frequently transform the natural empathy we feel towards our other selves into a self-protective aversion. The work of accepting and balancing heartache felt by another lies in our willingness to feel those emotions along with them, alleviating the loneliness of sorrow in the other and obtaining on both parties’ behalf a new perspective on this experience that teaches the Creator so much. We may convey our balance to those suffering just as their imbalance is felt by us, transmuting the experience so that no part of the Creator is left behind.Read this transcript.
In this session from the Other Selves Working Group’s first channeling intensive, Q’uo elaborates on functional characteristics involved in three of the seven classifications used to study the archetypal mind. The significator provides a unifying concept of selfhood that derives elaboration from the mutual reinforcement of matrix and potentiator, variously synthesizing the activity/passivity and generation/reception dynamics that accrue from their respective masculine or feminine correspondences. In their answers to questions, Q’uo briefly touches on the choice archetype’s relationship to the significator, and finally they establish the primacy of free will relative to the archetypal mind, suggesting a mysterious, macrocosmic superstructure governing octaval evolution.Read this transcript.