In the final session of the fifth intensive, those of Q’uo expand upon the topic of memory from the last session with an emphasis on the existence, nature, and meaning of the “truth.” Here too, will plays a role in the dyadic activity of remembrance, coupling subject to a limited perspective on an event. Given the veil of forgetting, Q’uo endorses no external standard by which veracity can be reliably and objectively teased out from the confusion of siloed and contradictory memories.
The achievement of a planetary social memory complex in fourth density will provide all with common access to all individual memories, and in this event lies the fruition of memory: the possibility of a commonly triangulated and authoritative truth across perspectives and distortions. Until then, one must humbly account for the role one’s confusion, hurt, and limitations under the veil perennially play in the accuracy of one’s recollection and one’s truth.
Here those of Q’uo explore one of the key underlying qualities of evolution: the continuity of identity represented by the faculty of memory. In order to encapsulate Its project of self-understanding through a series of introspective, projective, and reflexive expressions, the individual unit of the Creator accrues the complexes of body, mind, and spirit. At each successive density, this process refines and expands the nature of memory from a merely material affair to an increasingly abstract and noumenal phenomenon as the transforming self is continually reproduced. Ultimately, a kind of cosmic memory spanning octaves relies upon the individual mind/body/spirit complex, as each entity serves as a fixed reference point against which the Creator may evaluate its octaval thought experiments. In relating this, Q’uo offers a new argument for the value and dignity of each individual, both as an irreplaceable agent of the Creator’s eternal self-inquiry and as a site for registering and retaining the fruits of Its distilled learning.
In this session, those of Q’uo provide observations on the manner in which the will is specifically involved in the polarization process, shedding light on how the service-to-self entity exercises this faculty relative to the service-to-others entity. As a structuring and motivating force for the deep mind in third density, will serves to refine the personality through basic responses of acceptance and rejection towards desires from within and catalyst from seemingly without. While neither response is completely abandoned on either polarity, one response will tend to typify the direction of one’s path, strengthening an energetic pattern for how one relates to other selves and the world. Given its role in maintaining a cohesive and secure personality in our lives, Q’uo explores several attitudinal, philosophical, and strategic factors impacting how a mind/body/spirit complex employs will to work with lessons and polarize towards harvestability.
In this session, those of Q’uo examine the relationship and distinctions between desire and will within third density. They describe desire as a random, indistinct, and chaotic energy drawing the entity towards the upward spiralling light in an unclear and mysterious fashion. The activiation of the spirit complex introduces the mind/body/spirit complex to the possibility of self-consciously ordering this energy of desire towards more articulated ends through the faculty of will. Because of the operation of the veil clouding the true nature of these energies, will increasingly coheres into a choice of polarity that can work intelligently and creatively with desire’s upward draw towards unity and co-creatorship. Q’uo hints that we take a key step towards social memory in fourth density as we recognize the patterns inherent in the integration of desire and will within ourselves and our other selves.
Ever the ones to disclaim authority, Q’uo provides in this session their best effort at articulating the proper balance between respecting free will and exercising power over others on the service-to-others path. They paint an evolutionary portrait of the role of stewardship that incrementally assembles a complex and precarious web of cultural responsibilities, societal norms, psychological repressions, and codical strictures adhering to its rightful exercise, none of which much limits the potential for abuse, distortion, confusion, or unintended side effects. The one saving grace of the positive steward seems to lie in the guidance discovered within, involving a continual reckoning with one’s own blockages and desires that unearths a hard-won humility found in the balancing of the self and the experience of authority enacted both by and upon the self. The goal of all stewardship is to free other selves, achieving the harmony that allows for full expression of mind/body/spirit complexes without need for outer governance; yet a reliable recipe to effect this harmony appears to evade those of Q’uo.
This session features those of Q’uo discussing the dynamics of invoking the will, emphasizing intention as a crystallization of desire that gives us a way to relate to that which draws us forward. Along the way we encounter obstacles evincing unrecognized aspects of our desire in our blockages, confusion, and unexamined thoughts, and we wisely avoid the temptation to wrest the self into acceptability by a sheer act of will. Using a lighter, more patient touch will help us delicately work with catalyst on a more manageable basis in order to more gently address our distortions, accept and learn from our missteps, and discipline our conduct as we seek the love in each moment.
In this session those of Q’uo discuss the breadth of concerns and implications resulting from attempts at magical practice on the service-to-others path. With no shortage of cautionary admonitions, several elements of disciplined study and self-inquiry are explicated briefly, including the role of the energy centers, the choice of polarity, the archetypal mind, and the shadow self. The well grounded access of the higher self then plays a pivotal part in the positive adept’s transmutation of the negative energies at work in many conditions we might seek to affect through magical working. However, Q’uo continually remind us that this work demands immense levels of preparation and focus not required for third density polarization, and we can safely effect good through more modest forms of service.
Those of Q’uo describe the life of the will as an entity polarizes towards a stronger and more effective energy distribution system otherwise known as a personality. Because will transcends the veil between the conscious and unconscious minds, the very catalyst that challenges us to know ourselves also mobilizes our shadow selves within as blockages are untangled and the power channeled by the personality draws upon the deeper self. This energy can manifest in strange and unwelcome ways, and we are encouraged to mind our thoughts in order to accept ourselves and balance the powers we channel.
Q’uo here addresses the role of the will in the development of power, polarity, and expression of true character through activation, exploration, and unblocking of the yellow ray energy center. Vibrating more and more in a socially oriented yellow ray manner, one encounters opportunities to form a variety of attitudes towards will’s exercise, both by and upon the self. In the blockages and expressions of self this attitude evinces in having one’s will constrained or empowered through social structures, will achieves ever redoubled focus through the practice of channeling it through structures of social norms and authorities. One either aspires to worthiness to use this power to serve others as a value or to the power to bring other selves under control, learning in the process something about one’s nature otherwise hidden and vital to green ray activation.
The social memory complex of Monka visits the Richmond Meditation Circle once more here to discuss the connection between individual work in consciousness and the more focused group work that can build and deploy power. Much of developing this potential depends upon diligent and honest self-inquiry about the deeper nature of one’s desires, one’s nature, and how that might be a more or less distorted of the divine will. Those of Monka offer ideas on how to balance the stresses of human life without separating yourself from your fellow humans. Much of our work in consciousness revolves around the ability to shift perspective and thereby shift one’s subjectivity, and this lies at the root of magical working. Monka offers that much of the transformation we seek occurs as a release of old identity, a process they connect to a more mindful awareness of the present moment. We are capable of powerful good so long as we stay grounded in the density of those whom we wish to assist.
In this final session from the fourth channeling intensive, Q’uo addresses a variety of perspectives on the meaning and function of that catalyst which does not achieve its desired objective of promoting change and growth. It appears that the confusion of incarnation often leads to a dislocation between the finer balance being sought in such experiences and the comfort that a mind/body/spirit complex naturally tends to seek in third density. The post-incarnative life review in time/space allows for the kind of overview by which incomplete balances may be best engaged, and those of Q’uo briefly answer questions on the random character of catalyst and the malleability of the pre-incarnative plan.
In this session, Q’uo expands upon a 2010 session in which they stated that individuals or soul streams persist from octave to octave. The value of the individual “centers to infinity” evolving as co-Creators is explored in terms of the Creation’s fractal nature, with each unit conveying a kind of memory of the specific distilled learning back to the Creator along lines that are consistent and inherent to this protean exercise of creation. There is the implication that this consistent fractal structure is the constant across octaves that allows for each new creation to be relatively appreciated for its novelty and for its distilled content to be shuttled back to the One Infinite Creator.
This session deals with the nature of time/space as a reciprocal, alternatively constrained experience to space/time, offering mind/body/spirit complexes a more qualitative realm in which to intensify the focus of their seeking. Q’uo discusses the individual’s oscillation through these two realms of experience and how they contribute to one’s seeking path, especially with respect to the polarized nature of time/space. There is also some engagement with the nature of time, and those of Q’uo describe the dream experience as an example of those more fluid encounters with phenomena that time/space makes possible. As mind/body/spirit complexes grow more and more into their chosen path of polarity, time/space prepares the entity to make better use of space/time opportunities.
Those of Q’uo address the dynamic of cynicism or doubt as a normal aspect of life in third density given how little we truly know and can see about the nature of our illusion. Working with this cynicism is part and parcel of working with its opposite, faith, and in this balancing we learn to ascertain the true nature of reality through direct experience. Q’uo also discusses the role cynicism plays in how we relate to other selves as a projection of our inner integration.
In this session those of Q’uo discuss the various long-running effects of the veil experienced in third density on the later densities’ balancing. Polarization provides much impetus for seeking, but this lopsided desire does eventually require balancing in the higher densities. Q’uo describes the various ways in which wandering back into third density helps the mind/body/spirit complex explore its original choice in more detail. This to-and-fro between lower and higher densities seems to have served to complicate the otherwise smooth path back to the Creator in this octave, shortening third and fourth densities relative to the last octave but lengthening fifth and sixth densities.