What do those of Ra and the Confederation mean by “efficiency” when discussing spiritual evolution? Those of Q’uo tackle this question in light of the protean, “trial and error” nature of evolution, articulating the role the self-aware seeker plays in the total expression of the Creator’s nature in this octave. Each octave seems to constitute an experiment in improving the balance between joy and sorrow as two poles in a continuum properly experienced as one follows the upwards spiraling light. This current octave’s introduction of the veil between conscious and unconscious mind has improved the motivation to seek through third density polarization, but it has introduced a side effect by increasing the concentration of sorrow in that density, leading to the sinkhole of indifference. Those of sixth density seek to ameliorate this side effect, but their help is often rejected, and they are relegated to merely sharing in this sorrow as they send their love/light.
In this session those of Q’uo discuss the various long-running effects of the veil experienced in third density on the later densities’ balancing. Polarization provides much impetus for seeking, but this lopsided desire does eventually require balancing in the higher densities. Q’uo describes the various ways in which wandering back into third density helps the mind/body/spirit complex explore its original choice in more detail. This to-and-fro between lower and higher densities seems to have served to complicate the otherwise smooth path back to the Creator in this octave, shortening third and fourth densities relative to the last octave but lengthening fifth and sixth densities.
In this session, Q’uo expands upon a 2010 session in which they stated that individuals or soul streams persist from octave to octave. The value of the individual “centers to infinity” evolving as co-Creators is explored in terms of the Creation’s fractal nature, with each unit conveying a kind of memory of the specific distilled learning back to the Creator along lines that are consistent and inherent to this protean exercise of creation. There is the implication that this consistent fractal structure is the constant across octaves that allows for each new creation to be relatively appreciated for its novelty and for its distilled content to be shuttled back to the One Infinite Creator.
Here those of Q’uo explore one of the key underlying qualities of evolution: the continuity of identity represented by the faculty of memory. In order to encapsulate Its project of self-understanding through a series of introspective, projective, and reflexive expressions, the individual unit of the Creator accrues the complexes of body, mind, and spirit. At each successive density, this process refines and expands the nature of memory from a merely material affair to an increasingly abstract and noumenal phenomenon as the transforming self is continually reproduced. Ultimately, a kind of cosmic memory spanning octaves relies upon the individual mind/body/spirit complex, as each entity serves as a fixed reference point against which the Creator may evaluate its octaval thought experiments. In relating this, Q’uo offers a new argument for the value and dignity of each individual, both as an irreplaceable agent of the Creator’s eternal self-inquiry and as a site for registering and retaining the fruits of Its distilled learning.