In this session from the Other Selves Working Group’s first channeling intensive, those of Laitos describe Earth’s transition from third density to fourth density as a birthing process experiencing difficulty and requiring aid from her inhabitants. The seeker is capable of providing love, comfort, and assistance by maintaining a welcoming, nurturing, and peaceful attitude in the face of what may appear to be catastrophe. Healing the strife that hinders the delivery process is part of looking beyond the individual to the collective possibilities of the coming density. Laitos expands on this metaphysical relation between humans and planet by suggesting the Earth serves as a kind of unconscious for the emerging social memory complex of sub-sub-Logoi on her surface.
Monka is an old Confederation entity first appearing in the work of Richard Miller in the 1950s and channeled twice by the L/L Research circle in the 1980s. Responding to questions and concerns around group work in the Other Selves Working Group’s activities, they share their view of the dynamics surrounding the building of community, the exercise of power, and the nature of disputes. The gravity of such work is laid out in light of the arriving fourth density, and those of Monka counsel patience and flexibility in accommodating the sometimes troubling nature of personal relationships. Some commentary is offered towards the end of the session on the operation of archetypal mind at the cosmic level.
Hatonn pays a visit to the Richmond Meditation Circle after nearly a year’s absence to provide context on some of the details involved in the wanderer’s emotional service in third density. Because the open heart is such a site of vulnerability, we must accept that heartbreak is not simply a side-effect of serving others but what makes us relatable and recognizable to those we serve. This opens us up to difficult catalyst, and we must discipline our personalities to offer what we cannot balance ourselves back to the Creator. As we hone our faculty of patience, we bring a more cosmic and universal love to bear that allows us to midwife the transition to fourth density on behalf of the Logos. Aspects of polarity related to specific forms of service to the emerging social memory complex also receive some discussion.
Those of Q’uo address the societal roots of authoritarianism in the individual’s repression of ugly or unwanted parts of the individual into their unconscious mind. Most people repress parts of themselves from free expression, building a potential that can be politically and socially released at scale in mass society by certain personalities which magnetically attract these repressed other selves. Releasing this potential sidesteps the necessity of the repressed individual to call sufficiently upon the spirit complex, trapping the repressed individual in the sinkhole of indifference indefinitely. Q’uo ends by discussing the power yielded through polarized engagement with this shadow self and suggests how one might positively accomplish this work.
What do those of Ra and the Confederation mean by “efficiency” when discussing spiritual evolution? Those of Q’uo tackle this question in light of the protean, “trial and error” nature of evolution, articulating the role the self-aware seeker plays in the total expression of the Creator’s nature in this octave. Each octave seems to constitute an experiment in improving the balance between joy and sorrow as two poles in a continuum properly experienced as one follows the upwards spiraling light. This current octave’s introduction of the veil between conscious and unconscious mind has improved the motivation to seek through third density polarization, but it has introduced a side effect by increasing the concentration of sorrow in that density, leading to the sinkhole of indifference. Those of sixth density seek to ameliorate this side effect, but their help is often rejected, and they are relegated to merely sharing in this sorrow as they send their love/light.